Demonstrations and Order and Peace
2.496 viewsDemonstrators cheered enthusiastically soray in front of burning tires, they happily shouted, chided the government, and blocked the road. Often not even a break down the fence, pelting officers with stones, damaging even porperti government. The doctrine is this? I think no one religion that teaches this kind of action.
Called for an orderly and peaceful demonstration without examples nonsense. Therefore, let us refer to one of the organizations that have done demos in an orderly and peaceful.
Here are excerpts from the Metro TV show that appeared on YouTube:
http://www.youtube.com/watch?v=ELU_owC85PM
In the video looks PKS (Prosperous Justice Party) in an orderly march. And deliberately choosing holiday activities so as not to disturb residents. Because orderliness is famous for, it is no wonder that many who take their children who are still young.
Indeed in the demonstration PKS (Prosperous Justice Party) is still above the traffic snarl, but they've tried as much as possible to minimize the negative impact of the demonstration with holiday have it.
Despite the peace, but personally I am pleased with the Prophet taught. Islam teaches how to criticize in a more polite way of demonstration that even the most polite.
For non-Muslims, might be modeled after MCC-style demonstrations above, to be more polite demonstrations 
Author: Agam Rosyidi
URL: Discipline http://rosyidi.com/ demonstrations-and-peace demonstrations-order-and-peace /
Reference: YouTube
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agreed mas, Demo2 lately been leading anarchists and very worrying, and the most severe disturbing public citizen activities ..
problems this country is so hard to find a solution. not just wrote above even commonplace among young people become drivers of change are much too mild depression hit reply, irritability .. I think religion is the most appropriate solution to solve this country ..
kudu think there is open and peaceful dialogue between students, government, religious leaders and economic experts in order to achieve convergence, and so there is no contest between the police and sheep lagi.Capek students in tipi ngliat ah Demo2 mlulu contents
oh yes, gam.Satu again, good luck with the trial of his thesis yaaa ..? not wait for his treat klo udah graduate
I applaud each MCC although I never chose them in the election.
Example is in sight, why not try emulate ya ..
MCC campaign wah nih
, But I totally agree that a demo that was the idea and aim for the welfare of the people for granted at any level of practice does not make a lot of difficult people.
wah, preceded by a plan neh ... abis ngeritik ato demo actions detrimental to people, damage to public facilities ... and also criticism for the likes akhwat2 demo ...
well, the point ... I totally agree deh ama ni writing ...
KayaknyaDemo awry too polite ditanggapidengan violence would not disturbing public
Rakyat Indonesia was psychologically ill.
test
MCC residents keGRan
Yahh wrote more humiliating those who had a degree tuh anarchists' so mahasiswa'kayaknya tu yg mereka2 not passed courses Pend. Moral Pancasila 
nah, probably reply like this can be emulated reply.
assalamu'alaikum. bener juga tuh, students should be able to voice their aspirations in the dialogues, public forums. But maslahnya, WHAT THERE WILLING TO ABOVE IT? For example, in every movement, students are always demanding to meet people "in the demo" or men'somasi "dialogue / letters should be addressed or the students took to the streets" such as demanding to meet President , or the governor to be invited to dialogue, etc. ... ... ... ... klau it can happen that the dialogue continue in the publishing ... there would not force (anarchist demo not clear purpose), if God wills, because everything was clear, not God's teaching to consulting ... ... maybe we should pray a lot yah mas top leaders there'll be more sensitive, much less fuel is raised again, the poor will lose ya think ... ... because if guh kill family members, many of them committed suicide ... ... only now I lef replies, salut deh buat we inisalut dentist also make this site, critical and solutif enough, we must imitate the goodness of any ... ... ... wassalam.
Hopefully others can mencontohnya.
Pancasila state we're not a liberal country, so do not be as good as my own klau demo, so disturbing others
Agreed mas, the demo should be polite. the good fight should be in ways good also. But for this invitation: "For non-Muslims, might be modeled after MCC-style demonstrations above, to be more polite demonstrations" Not only non-Muslims, mas. Muslims, too. FPI in particular. Eh, mas?
one article I have ever read, I'm not on behalf of Islamic organizations, but should follow the example of Muslim Leaders of the Prophet Muhammad as a matter of discussion. "there are no protests / demonstrations peaceful or orderly." Islam is the advice "
The demonstration is a form of pagan Tasyabbuh People
Written on August 25, 2007 by Abu Harun | Sunniy Salafi
Zuhair Sharif
Unfortunately, the majority of these protesters they were Islamic activists. But why they do this? Where their Islamic characteristics? On what basis do that? Is based on the proposition or based syubhat (vagueness understanding)? They -mahasiswa/rakyat-Moslems are not aware that they had committed acts that are prohibited by the Messenger of Allaah 'alaihi wa sallam, their lord: the prohibitions like those who disbelieve. The Messenger of Allaah preach alaihi wa sallam: "Whoever imitates a people, so they include these people." This demonstration problems including tasyabbuh form of infidels.
Have been explained by Shaykh al-Albani hafidhahullah when a questioner asking questions to him are full as follows:
Questioner: "Is it permitted demonstrations / protests, such as adolescents, men and women out into the streets?"
Sheikh: "The women, too?"
Questioner: "Yes! This indeed has happened. "
Shaykh: "Mashallah."
Questioner: "They went out into the streets in order to oppose some of the problems demanded or ordered by someone who they think is Evil, Evil, or what they demand from organizations / political parties are opposed to them. What is the ruling on this action? "
Shaykh: "I say-Wabillahi taufiq-answer this question in the rules in the words of the Messenger of Allaah sallamyang alaihi wa issued by Abu Dawood in Sunannya from Abdullah ibn 'Amr ibn' Ash radliyallahu 'anhu or hadeeth of Ibn' Umar radliyallahu 'anhuma -- I doubt if he 'Abdullah bin' Amr, or Ibn-Umar, he said: The Messenger of Allaah 'alaihi wa sallam said: "I was sent with the sword just before the Day of Resurrection until until only Allah is worshiped, there is no partner for Him. And God made in the shade rezekiku spear, made by humility and smallness of people who menyelisihi government. Whoever imitates a people then he is one of them. "The speech made him the proposition of peace 'alaihi wa sallam was saying: he who resembles a people then he is of their people."
So tasyabbuh (resemblance) for a Muslim to an infidel is not allowed in Islam. Tasyabbuh to a pagan there are some levels of the law. The highest was unlawful and the lowest was makruh. This problem was explained in detail by Shaykh al-Islam in his book on the great, Iqtidla `Shiratal Mustaqim, Mukhalafata Ashabil Jahim, in detail and will not be obtained other than from his vol. I want to warn other cases, the proper notice for scientific thalibul not to think that only tasyabbuh Shari'a are prohibited.
There are other cases more subtle-that is the command to menyelisihi infidels. Tasyabbuh to unbelievers is their favorite runs. Menyelisihi The Unbelievers are those you intend menyelisihi on what we and they do it but they do not change it. Like something defined by a natural decision. So this is a natural provision, which did not differ between Muslims and infidels, for in this ordinance, no effort and the will of the creature. Because such is sunnatullah tabarak wa Ta'ala to mankind, and you will not find it sunnatullah changed. As was authentic from the Prophet alaihi wa sallam: "Those Jews and Christians do not dye their hair, then they selisihi (2x)." Indeed in this case might resemble a believer infidels in gray. And there is no difference. You will not find a Muslim who is not gray but very few. There are similarities in appearance here between Muslims and unbelievers equally they can not have / manage as we said earlier. So the Messenger of Allaah 'alaihi wa sallam commanded us to menyelisihi the polytheists, ie, with gray hair dye our hair. Same hair, beard or head. For what? With this order was the difference between Muslims and infidels. So what was the point that if a Gentile to do a practice, then a Muslim go do it and be affected by their actions? This error is more severe than menyelisihi. In this issue, I warned him before entering the discussion to explain the answer for me. If you have known the difference between tasyabbuh with penyelisihan, then a true Islamic Muslim should try to avoid continuous bertasyabbuh with unbelievers. Instead they should try menyelisihi. For this reason we menyunnahkan (used) put the watch in his right hand, because they were the first to wear the watch on his left hand.
We take this istinbath Messenger of Allaah by saying 'alaihi wa sallam: "And so different from them." You know this hadith, "that the Jews and not Nashara dyeing them, so different from them." As said by Shaykh al-Islam in the book (iqtidla ). Speech Messenger of Allaah 'alaihi wa sallam: "And so different from them," which suggests a hujjah penyelisihan against infidels as desired by the As-Sami'ul' Alim (Allaah) and realized in everyday life . Therefore, we find in practice penyelisihan practices and laws are not included compulsory. Like eating the Messenger of Allaah 'alaihi wa sallam, or, "you Shalatlah on your sandals,"' Be different from the Jews (2x). "Here note that the prayer is not fardlu sandals. Unlike lengthen the beard, shave it because people will get sin. As for the sandals that prayer is a matter of sunnah (mustahab). But if a Muslim is not constantly wear sandals in prayer, it has menyelisihi Sunnah, and not the Jewish menyelisihi.
There is one thing to note here as in the history of Ibn Mas'ud tawadlu attitude when he invited Abu Musa al-Ash'ari led prayer at that time. Whereas the position of Ibn Mas'ud greater than Abu Musa radliyallahu 'anhu. At that time, Abu Musa Al-Ash'ari took off his sandals, and immediately reprimanded severely by Ibn Mas'ud. "Is not this act of the Jews? Do you consider yourself in the valley of Mount purified? "The saying of Ibn Mas'ud, the Prophet confirmed the words of peace 'alaihi wa sallam," Shalatlah on your sandals and different from the Jews! "
When two of this nature have been understood, namely (a ban) tasyabbuh and (command) menyelisihi mushrikeen, it must for us to stay away from any behavior kesyirikan and all forms of infidelity.
The Messenger of Allaah 'alaihi wa sallam said: "What you really going to follow the paths taken by those before you inch by inch, sehasta for sehasta, even if they are down or go into the hole you have any lizard would necessarily enter. "
News of the Prophet 'alaihi wa sallam contains a warning for these people. But besides that the Messenger of Allaah 'alaihi wa sallam also said in the hadith mutawatir: "There's always a group of my Ummah who appeared al-haq. They do not endanger people who come menyelisihi them until doomsday. "
So the Messenger of Allaah 'alaihi wa sallam has given the good news in this hadeeth is that the people kept in good condition. When this news came, that is "really you will follow the roads before you," Messenger of Allaah 'alaihi wa sallam meant in this hadith of each individual from his people would follow the way of infidels. So it means a warning saying it means "be careful you do not follow the Sunnah of the people before you. And indeed there will be those of you who do it. "
In another narration than As-Shahihain history, the Messenger of Allaah 'alaihi wa sallam described the actions of the Jews in a very severe level. The Messenger of Allaah 'alaihi wa sallam said (in the report): "In fact any of them (Jews) who came (menzinahi) mother in the middle of the road, and there will undoubtedly also of you who will do it."
The trend these days has proved the truth of the Messenger of Allaah 'alaihi wa sallam, although still there is need for a more in-depth research. And in some hadith that the Messenger of Allaah has Thabit 'alaihi wa sallam said, "It will not happen until the Hour is among human beings as bersetubuhnya ass fucking in the streets." This is the culmination of tasyabbuh evil infidels.
If you already know the prohibitions and commands bertasyabbuh for menyelisihi (infidels), then returned to the problems of demonstrations (protests), we have witnessed with my own eyes when France controlled Syria and what happened in Algeria. There are astray and tasyabbuh with the women participating in the demonstration.
Such is the perfection tasyabbuh against unbelievers, whether male or female. Because, we see through the pictures, or news by radio and television or other than, the discharge of thousands of people from among the unbelievers African and Syria and others. According to those expressions Sham, family men and women in a state of "meleit temkit". Meleit temkit their intention of pushing back with the back, or hip to hip and others. I said from the other side (which relate to the demonstration): That this demonstration, dogmatic attitude toward unbelievers in order to reject the laws set by their judges. European-style demonstrations with attitude taklidiyah (me-too) from among the Muslims, not including syar'i way to improve the situation of law and society. From here every jama'ah hizbiyah, the Islamic group has clearly a big mistake because it does not track the way the Prophet alaihi wa sallam changing circumstances in society.
There is no change in the rules of the Islamic community by a state-clump in groups, shouting and demonstrations (protests). Islam teaches peace, by teaching science among the Muslims and educate them on the Islamic Shari'a to succeed, even if it means a very long time.
With this I say with a concise, demonstrations and protests that occurred in some Islamic countries in the origin is a distortion of the way the believers [6] and tasyabbuh (like) pagan groups. Indeed God has said (which means): "And whoever opposes the Messenger after the obvious truth for him, and follow the path that is not the way of the believers, We shall leave it to power the error has mastered it and we put him in Hell and Hell was an evil place again. "(An-Nisa: 115)
Questioner: "They-the protesters argue with the proposition-Sirat (the history of the Prophet), that the after Umar radliyallahu 'anhu converted to Islam, the Muslims (simultaneously) came out. Umar in a row is another row of Hamzah on. So they (the pro-demonstration) said the demonstration was to deny the Evil-Evil and Quraish infidels. How is your response to this kind of proposition? "
Answer: The answer to such pendalilan is: How many times has this happened demonstrations in Islamic societies (first)? Only one time. Whereas the Sunnah Sirah that followed, according to the Fiqh scholars. They said that the Messenger of Allaah Thabit 'alaihi wa sallam a worship which is prescribed, will be rewarded people who do it. And in practice should not continue without a break because it was feared like the case for compulsory with the length of time.
Most people, according to their custom, if there is one left Sunnah Muslims like this, will undoubtedly strongly denied. According to the Jurist. So what if there was a brief incident occurred at a particular time as mentioned in the above Sirat, was then made to follow the Sunnah, even made hujjah to support what is done by the unbelievers continuously, while the Muslims are not absolutely do it except at the moment only [7].
We know most governments have laws that are out of Islam and human sometimes imprisoned with dhalim and beyond, then how the Muslims in this case? Apostle peace 'alaihi wa sallam has ordered the necessity of abiding hadeeth [8] to the government even though he took the treasure and beat back. But in reality not a demonstration of obedience to the government as outlined by the Messenger of Allaah 'alaihi wa sallam.
This is what I worry about what is called "resurrection (shahwah) voice of truth", how are we going meridlainya? How could a "resurrection" (shahwah) with feelings, not by science? And science is what makes the case was considered good or bad.
No doubt in Algeria and in every Muslim country, was born of shahwah Muslim youth after they "wake up". However, you'll see them walking on the street showing their ketidakgigihan in pursuing knowledge of God 'may He be glorified.
We do not prolong the discussion. Suffice it to say we are taking them to this proposition shows their ignorance of Islamic fiqh terhadp as we have intimated before. These events occurred at a moment myself and I remembered that this incident was recorded in the Sira. But I can not find authentic or not current. If history is authentic and there sanadnya one of you find this history on the books of hadith standards, please warn me. So I could check, perhaps a demonstration in the history of the saheeh Sirah. So if authentic, is only done once only. If there is only one time, certainly can not serve as the Sunnah. Especially when the current demonstrations more often done by infidels who should menyelisihinya Muslims.
The event was conducted by the infidels and then we followed. Hanafiyah cleric has made a foothold in the problem that the fiqhiyah there is a problem that Muhammadiyah is not sunnah should be abandoned, the Sunnah Sajadah read the letter on Friday morning (during prayers). This is in Shahihain (Bukhari and Muslim). However Hanafiyah scholars suggest the priests to occasionally leave the mosque, it is feared if obliged continually among the laity, will lift the ruling out of the legal origin.
We have evidence to support the accuracy of jurisprudence and understanding of this sunnah. I really think that the imam at the mosque of Damascus, the Bani Umayyad mosque, led prayers at the mosque Shubuh and he did not read the letter Sajadah. Recently a priest greeting, they suddenly snapped and went to the priest, saying: "Why did you not read the prayer rug?" Then he explained that it is sunnah, and sometimes encouraged to leave.
This incident occurred because the mosque imam practice practice continually and lasted longer. And then he did not do these deeds.
Even stranger that happened to me. One day I was on his way from Damascus about 60 km to the Madhaya. So I stopped by Friday morning to pray in congregation with the Muslims there. When the priest did not come. So they find a suitable replacement priest. They do not unless I find a replacement. At that time I was young and my beard just grew. In a daze, they told me to go. I actually have not memorized the letter Sajadah well, so I read the letter of Mary. I read the first two pages. When I takbeer for basil, so I actually feel all the congregation prostrate themselves. This shows that what? Because of customs (ie, they fall down and Recitations of habit and not a science, ed).
Priests should keep the state of society in order not ghuluw (excess) in some of the laws. Then explain that the problem of religious law, obliged to be taken by without being too much to raise the degree of law to be obligatory sunnah, and vice versa are required to be sunnah. All of this is ifrath and tafrith not allowed. Here's my answer to pendalilan (Umar history above) that shows the ignorance of people who took the argument to him. "(Fataawa Jeddah Cassette no. 89980th, dawn, on Sunday 27 Jumadil End 1410 H).
Source: Salafi magazine edition Mabhats rubric XXVII/1419 H / 1998 M
[6] Companions, ed.
[7] This is evidence that the Companions, Tabi'in, tabi'it Tabi'in and so do not take it as Sunnah in order to deny the government.
[8] Obey in the sense of rebellion and escape from the fixed left baiat disobedience and disobedience disobedient in
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thinkers had Ahhhhh
ntar here again